Sarada Hoffman
In Rukmini Devi’s footsteps
By V. Ramnarayan
“ Every Kalakshetra alumnus claims he or she
was taught by Rukmini Devi. While that may be true in a broad sense, most of us
were Sarada Teacher’s students.” Quite a few senior dancers, from Janardanan
and Balagopalan to Krishnaveni Lakshman and Leela Samson have said this on
different occasions. “She taught generations of students the best way of
performing Bharatanatyam,” Balagopalan once told this writer, “she was a
perfectionist who spared no one until we got every step, every expression,
every time. Without her dedication, where would we all be?” Recipient of the
central Sangeet Natak Akademi award, and the Rukmini Devi Award for Excellence
by the Centre for Contemporary Culture, Kolkata, Sarada Hoffman was the Madras
Music Academy’s choice for the honour of Sangita Kala Acharya in the just
concluded season.
All Kalakshetra students
between 1945 and 1996 came under the influence of Sarada Hoffman. She is the
one teacher said to have imbibed in fullest measure all that Kalakshetra
founder Rukmini Devi Arundale knew in Bharatanatyam and passed it on to her
students. For over fifty years, soft-spoken but strong-willed Chinna Sarada
Teacher served her guru’s cause with self-effacing dedication. “I was a third
generation theosophist. My grandfather, Mahadeva Sastri, had been the librarian
at the Adyar Library during Annie Besant’s time and my father, M. Krishnan was
the first Indian headmaster of the Olcott Memorial School, then called the
Olcott Harijan School, much beloved of the children and their parents,” Sarada
once reminisced. “I had been awestruck by Athai’s dance even as a girl of six,”
she continued, “when I witnessed her first public performance at the Adyar
Theatre inside the Society. She danced beautifully, no doubt under divine
influence. I had earlier seen her do the swan dance and straightaway wanted to
learn dance. I had even taken part as a five-year old in her production of
Light of Asia. Now all of six years old, I asked her to teach me.” “You are too
young,” Rukmini Devi had told Sarada then, promising to start teaching her once
she turned ten. “And promptly, on my tenth birthday, in 1939, she sent word for
me and started Bharatanatyam lessons for me.”
Rukmini Devi was a fine
teacher and great storyteller who had a way with children. Sarada remembers
listening to her stories of rishi-s, seated in the Buddhist shrine inside the
Theosophical Society. “I was so happy to be with her, and often missed school
to watch her learn dance from Meenakshisundaram Pillai. My parents did not
object.” Sarada was barely 14 when she had her arangetram. Unfortunately,
Meenakshisundaram Pillai decided to leave Kalakshetra, and Chockalingam Pillai
– who taught Sarada and other students – left along with him, very sad to miss
Sarada’s arangetram. Tiger Varadachariar had been scheduled to preside over the
arangetram, but on the day of the event, Madras was hit by a cyclone. “The
Saidapet bridge was under water, and there was no way ‘Tiger’ could have come.
I said ‘no’ to Athai’s offer of a postponement. To me, it was enough if Dr.
Arundale and Athai attended.And so my arangetram took place as scheduled,
attended only by residents of Adyar, wading through knee-high water inside the
Society. There was no electricity, but Yagya Sastri produced a beautiful
kuttuvilakku – with a figure of Krishna dancing atop Kalia adorning it – from
nowhere, and after lighting it, I did pooja and then danced to Athai’s
nattuvangam.” With her parents deciding to move to Madurai permanently,
14-year-old Sarada had to decide whether to stay on to help Athai with her
work, now that Meenakshisundaram Pillai and Chockalingam Pillai too had left.
Her father told her she must make her own decision. There was no confusion in
Sarada’s mind. She decided to stay with Athai and moved into the hostel (and
stayed there for the next 17 years, until she married Peter Hoffman in 1960).
Receiving her diploma in Sarada as a sakhi (L) with K.P. Kunhiraman as Siva and
Rukmini Devi as Parvati in Kumara Sambhavam l SRUTI February 200 10 SPECIAL
FEATURE 1944 but formally appointed as a teacher only in 1947 (when she was 18
and old enough – and entitled to coffee in the hostel!), she started teaching
junior students. During the next couple of decades, Sarada repeatedly turned
down dancing engagements outside Kalakshetra because she always gave her
teaching first priority. According to some of her long-time associates and admirers,
“She dedicated her life to Kalakshetra with no expectation of any reward or
benefit.” She remembers how she turned down an invitation to dance in Russia as
part of a Government of India initiative, because she felt she was needed at
Kalakshetra, especially at that time – 1956 – as Athai was still convalescing
from a major illness. It was Rukmini Devi who insisted that she make the trip
saying, “This is also part of your work. You must take Bharatanatyam to other
parts of the world.”
All through Rukmini Devi’s
lifetime, Sarada took instruction from her, absorbed everything and then taught
the students as Rukmini Devi would have wanted to. The creative person that she
was, Rukmini Devi could not be expected to have the immense patience a teacher
needs with fallible students. Sarada had the patience to work with the
students, some of them older than her, until they completely internalised the
dance the way Athai visualised it. “Until Athai okayed it! For me it was a
great experience. As the years rolled by, I had greater understanding of the
art, I loved my work and loved the children. They found my discipline tough,
but they were affectionate towards me.” T hough she never acquired a
conventional college degree, Sarada Hoffman’s education at Kalakshetra for her
diploma included four languages – Tamil, English, Sanskrit and Telugu –
Dramatic Art, Stagecraft, Lighting, Painting, Crafts, Voice Production, Music
Appreciation and Art History. Most of the classes were of a high standard.
Sarada remembers the world
famous poet Dr. Norman Cousins, who taught at Kalakshetra tell her once, “You
have to rise up. I won’t go down,” when she complained that his classes were
“too difficult”. Sarada (R) as a court dancer in the Ramayana series. As a
teacher, Sarada too expected her pupils to reach up, but she took the trouble
of giving them a helping hand in their strenuous ascent. Sarada explains her
reputation as a demanding teacher. “The dance demanded it. I gave my energy to
each of my students. I did not ask them to do what I was not prepared to do.”
And for years, the results were there to see in the outstanding dance drama
productions of Kalakshetra. Significantly, what Sarada Hoffman remembers most
about Rukmini Devi the teacher is her concern for those not blessed with talent
or good looks. “I don’t care if none of you wants to come for the exam, I’ll be
there to watch her dance,” she would tell teachers, stressing the importance of
the confidence-building impact of dance on such a person.
Peter Hoffman, a young US Air
Force pilot and the son of Paul Hoffman, the Director-General of the UN
Development Programme, was interested in spiritualism and vegetarianism. He met
Rukmini Devi at the Chicago Convention of the Theosophical Society in 1949. He
was so impressed by her lecture, he walked up to her and asked her, “Can I come
to India and help you in your work?” Rukmini Devi gave Peter a trial and after he
had accompanied her on a lecture tour of America and Europe, helping her in a
variety of ways, approved his coming to India. Once in India, he was a tireless
helper, totally devoted to Rukmini Devi and her work, chauffeuring her, doing
secretarial work, accompanying her on her travels. Though Peter and Sarada met
soon after his arrival in India, it was only in 1960 that they married. For
more than five decades, Sarada was a happy and fulfilled teacher at
Kalakshetra. Though she was respected and admired in her institution,
recognition on a national scale came only in 1996 when the Sangeet Natak
Akademi honoured her. Other honours followed thereafter, with the Sangita Kala
Acharya the latest of them. For Sarada Teacher, it was not dance alone that she
taught and learnt. It was something deeper, a harmonising of body, mind and
emotions, a channelising of beauty. And in the presence of this petite,
gracious lady, we are filled with her sense of quiet strength and inner peace
that made her such a good teacher.
SRUTI February 2009